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19. Good News for the Sick
A. The Blind See

b) “I Was Blind, but Now I See”

Jesus’ restoration of Bartimaeus’ sight covers an important, yet relatively short, segment of the Gospel accounts of Matthew, Mark and Luke. On the other hand, John’s account of the healing of another blind man occupies a full chapter in his account. He refers only briefly to the event itself and concentrates at length on issues surrounding the event and the event’s significance. His account reads:

“As he (Jesus) went along, he saw a man blind from birth. His disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ ‘Neither this man nor his parents sinned,’ said Jesus, ‘but this happened so that the work of God might be displayed in his life. As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.’ Having said this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. ‘Go,’ he told him, ‘wash in the pool of Siloam’ (this word means Sent). So the man went and washed, and came home seeing. His neighbours and those who had formerly seen him begging asked, ‘Isn’t this the same man who used to sit and beg?’ Some claimed that he was. Others said, ‘No, he only looks like him.’ But he himself insisted, ‘I am the man.’ ‘How then were your eyes opened?’ they demanded. He replied, ‘The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.’ ‘Where is the man?’ they asked him. ‘I don’t know,’ he said. They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. ‘He put mud on my eyes,’ the man replied, ‘and I washed, and now I see.’ Some of the Pharisees said, ‘This man is not from God, for he does not keep the Sabbath.’ But others asked, ‘How can a sinner do such miraculous signs?’ So they were divided. Finally they turned again to the blind man. ‘What have you to say about him? It was your eyes he opened.’ The man replied, ‘He is a prophet.’ The Jews still did not believe that he had been blind and had received his sight until they sent for the man’s parents. ‘Is this your son?’ they asked. ‘Is this the one you say was born blind? How is it that now he can see?’ ‘We know he is our son,’ the parents answered, ‘and we know he was born blind. But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.’ His parents said this because they were afraid of the Jews, for already the Jews had decided that anyone who acknowledged that Jesus was the Christ (the Messiah) would be put out of the synagogue. That was why his parents said, ‘He is of age; ask him.’ A second time they summoned the man who had been blind. ‘Give glory to God,’ they said. ‘We know this man is a sinner.’ He replied, ‘Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!’ Then they asked him, ‘What did he do to you? How did he open your eyes?’ He answered, ‘I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?’ Then they hurled insults at him and said, ‘You are this fellow’s disciple! We are disciples of Moses! We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.’ The man answered, ‘Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly man who does his will. Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.’ To this they replied, ‘You were steeped in sin at birth; how dare you lecture us!’ And they threw him out. Jesus heard that they had thrown him out, and when he found him, he said, ‘Do you believe in the Son of Man?’ ‘Who is he, sir?’ the man asked. ‘Tell me so that I may believe in him.’ Jesus said, ‘You have now seen him; in fact, he is the one speaking with you.’ The man said, ‘Lord, I believe,’ and he worshipped him. Jesus said, ‘For judgment I have come into the world, so that the blind will see and those who see will become blind.’ Some Pharisees who were with him heard him say this and asked, ‘What? Are we blind too?’ Jesus said, ‘If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.’ ” (John 9)

The blind man was blind from birth. Though John’s Gospel account gives no indication that the blind man pleaded for his sight, we can imagine he did. More significant for John was the theological response raised by Jesus’ own disciples when, with Jesus, they saw the blind man on the road. Since the man was blind, they stated: “It must have been either his own or his parents’ fault. Which answer is correct, Jesus?” “Neither,” Jesus said, and proceeded to teach them a lesson which would engage their mental and spiritual resources throughout life. Can we see ourselves reflected in the characters appearing in this event: the blind man himself, the disciples, the parents of the blind man, the opponents of Jesus?

Jesus proceeded to put a mixture of clay and saliva on the blind man’s eyes. His action was simply a manifestation of His touch – there was no claim that either clay or saliva possessed any potency to heal. When Jesus told him to go to the pool of Siloam and wash, he followed Jesus’ order and his sight was restored. Had he had no faith and disobeyed, would his sight have been restored?

Even more clearly, this account of a blind man illustrates the transition from the acquisition of physical sight to the acquisition of new spiritual insight of mind and heart. It is to give thanks to God for the gift of physical sight and, at the same time, to see the gift as a sign which points above the gift to its Giver as the Light of the world. It is also to recognise that the transition to belief in Jesus as the Light of the world, as Redeemer and Lord, can be costly and the cause of conflict with others who differ. The disciple will, in fact, anticipate difficulties and he will pray for strength to deal with them in a manner which pleases Jesus.

Our account informs us that the blind man did become a disciple of Jesus. He believed in Jesus and worshipped him. Will not some readers wonder whether he engaged in idolatry (shirk), worshipping Jesus along with God or in the place of God? God forbid! Yet I can honestly sympathize with those readers who will sincerely entertain this possibility, since I too once seriously entertained it. May I assure you that it was through the repeated study of the Gospel account according to the Apostle John that I was convinced of the Deity and the Messiahship of Jesus. Now I have no fear or hesitation whatever in accepting Him as my Lord, God with us here on earth.

Let each of us ponder the words of Jesus: “For judgment I have come into this world, so that the blind will see and those who see will become blind.” (John 9:39)

Meanwhile, are you aware of blind people in your neighbourhood? What is your attitude towards them? Do you sometimes feel judgmental about them and about their families? Do you feel God cares for them? Is it possible that you become His agent to help them? Perhaps you could help them to go to school or find a job – or even encourage your community and surrounding communities in establishing educational facilities for them.

Or perhaps you have even wondered how so many people have even been inspired by Jesus' ministry to the blind to dedicate their lives in service to the blind through eye surgery and preventative care – such as Dr. Ben Gullison and his Operation Eyesight in India and many other countries! Such ministries, significantly aimed at the destitute, have helped millions. (cf. Toronto Star, Oct. 23, 1982)

Note: The Foreword and the Prologue of this book have been published in Braille for the blind.

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