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2. Keɓabben Taken da Aka Ba Yesu
Ba wai kawai Deedat ya nuna a cikin maganganunsa game da uwar Yesu cewa yana da ɗanɗano kaɗan na sanin Littafi Mai Tsarki ba, amma wannan jahilci ya sake bayyana a cikin taƙaitaccen la’akari da laƙabi da aka ba Yesu a cikin Littafi Mai Tsarki, wato Kristi. Ya nuna cewa ainihin kalmar Ibrananci mashah (daga ta fito mashiah, watau Almasihu, ko Kristi) kalma ce ta gaba ɗaya da ke nuna kowane irin shafewa kuma ana amfani da ita da firistoci, ginshiƙai, bukkoki, da dai sauransu, waɗanda aka kafa ban da ibada da tsarkakewa bisa ga wannan dalili.
Hujjarsa ta yi nuni da cewa, yayin da ake kiran Yesu Almasihu a cikin Littafi Mai Tsarki ko kuma, kamar yadda yake a Hellenanci, Christos, wannan bai sa ya bambanta da kowa ba a kowace hanya kamar yadda “kowane annabin Allah shafaffu ne, ko kuwa annabawan Allah naɗa” (Kristi a Musulunci, shafi na 13).
Ya ci gaba da bayyana cewa a Musulunci ana ba wa wasu annabawa wasu mukamai, wadanda a ma’ana ta gaba daya ta shafi dukkan annabawa. Ya ce yayin da ake ce wa Muhammadu rasulullah (Manzon Allah) da kuma Musa kalimullah (maganar Allah), wadannan laƙabi sun shafi dukan annabawa, domin kowannensu manzon Allah ne da Allah ya yi magana da shi akai-akai. Karshensa, saboda haka, ita ce laƙabin Christos ba ta wata hanya dabam kuma cewa Yesu bai bambanta da sauran manzannin Allah ba.
An sake bayyana jahilcinsa, domin lakabin da aka ba Yesu a cikin Littafi Mai-Tsarki shine ainihin (a cikin Hellenanci na ainihi) ho Christos, wato, “Almasihu”. Yin amfani da takamaiman talifin ya ba da laƙabi keɓantacce a zahiri kuma ya nuna cewa Yesu shi ne Almasihu, Shafaffe na Allah, a hanyar da babu wani cikin sauran annabawa. Hakika ginin iri ɗaya ya zo a cikin Kur'ani inda ake kiran Yesu al-Masih, wato shi kaɗai wannan laƙabi ya shafi.
Hakika a cikin Kur'ani kuma an kira Yesu rasul a akalla sau goma (duba, misali, Suratul Nisa' 4:171 inda ake kiransa rasulullah) kuma a cikin suratu Al Imran 3:45 ana kiransa da kalimatin-minhu, wato “Kalma daga gare Shi”. Amma laƙabin al-Masih, Almasihu, ana amfani da Yesu shi kaɗai a cikin Kur'ani kuma a cikin Littafi Mai-Tsarki ba za a iya amfani da wannan laƙabin ho Christos ga wani ba. Yesu a wata hanya ta dabam ce Almasihu kuma laƙabin nasa ne kaɗai.
Deedat, ba shakka, yana da nufin rage Yesu zuwa matakin annabci na yau da kullun kuma don haka ya sami wannan laƙabi keɓantacce, Almasihu, (ko Kristi), abin banƙyama ne kuma sanadin laifi. Hujjarsa, duk da haka, ta ginu ne gabaɗaya bisa zato na ƙarya cewa ba a taɓa yin amfani da taken ga Yesu a wata ma'ana ta musamman ba.
Kur'ani, yayin da yake kiran Yesu al-Masih daidai, bai yi ƙoƙari ya bayyana take ba. To, menene ainihin ma'anarsa? Babu wani yunƙuri na Kirista a nan don mai da “karfe-karfe zuwa zinariya mai haske” (Kristi a Musulunci, shafi na 13), kamar yadda Deedat ke zato, don ɗaukaka matsayin Almasihu sama da na annabci na yau da kullun. Domin Yahudawa ne suka yi maganar wani mutum mai zuwa, wanda suka sa masa suna Almasihu, bayan sun yi amfani da wannan laƙabi sosai a cikin Nassosinsu don su kwatanta shi (Daniyel 9:26). A cikin Nassosin annabawan farko sunsami tsinkaya akai-akai na zuwan shafaffu na Allah, wanda ba zai zama annabi na gari ba amma babban mai ceto na dukan duniya. (Misalan Ishaya 7:14;9:6-7; 42:1-4; Irmiya 23:5-6; Mikah 5:2-4; da Zakariya 6:12-13). Zai kafa mulkin Allah har abada cikin adalci da adalci kuma zai yi sarauta bisa al'ummai. Da farko za a ƙasƙantar da shi (Ishaya 53:1-12) kuma a yanke shi daga ƙasar masu rai (Daniyel 9:26), amma da ya dawo a ƙarshen zamani zai kawo ceto da shari’ar Allah, yana mulki cikin adalci da ɗaukaka bisa talakawansa masu adalci sa’ad da yake kawo maƙiyansa daga ko’ina a duniya zuwa ga biyayya a kafafunsa (Zabura 110:1).
Yahudawa sun san cewa wannan maɗaukakin mutum, Almasihu, yana zuwa kuma lokacin da Yesu ya zo, suka yi ta hasashen ko shi ne (Yahaya 7:31,41-43; 10:24; Matiyu 26:63). A lokatai da yawa ya tabbatar a fili cewa shi ne Almasihun (Yohanna 4:26; Matiyu 16:17; Markus 14:62) kuma ya gaya wa Yahudawa cewa zai dawo cikin gajimare da iko da ɗaukaka mai girma kuma za su dawo gan shi zaune a hannun dama na Allah (Matiyu 26:64). Ba ya bukatar wani da za a ce Kirista ya yi “juguwar kalmomi” (Kristi a Musulunci, shafi na 13) don ɗaukaka Yesu zuwa matsayin Mai Ceton Allah na har abada da Almasihu. Yahudawa da kansu sun san cewa ba za a yi Almasihu da “ƙarfe” kamar sauran annabawa ba amma, idan aka kwatanta, zai zama “zinariya mai walƙiya” da Yesu ya kasance!
Yahudawa sun yi watsi da Masihunsu da cikar begensu na ban tausayi, don haka aka yanke su ba da dadewa ba (AD 70), kuma har yau addininsu ya rasa dukkan ma’anarsa da daukakarsa. Wani abin ban takaici shi ne halin al’ummar musulmi, wanda a cikin numfashi guda ya yarda cewa Yesu shi ne Almasihu amma a wata ma’ana cewa shi annabi ne kawai. An rasa dukkan ma'anar taken gaba daya a Musulunci.
Yesu Kristi shi ne keɓantacce mai ceto na duniya, Almasihu na musamman wanda Allah ya aiko domin warkar da al’ummai. Lakabin nasa ne shi kaɗai kuma yana ɗaukaka shi zuwa matsayin da shi kadai yake da shi a cikin yayan mutane - Sarkin daukaka wanda zai yi mulki har abada abadin.