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8. Zarge-zargen sabani a cikin Littafi Mai-Tsarki

Deedat ya fara babi na bakwai “Gwajin Acid” da da’awar cewa akwai sabani tsakanin 2 Samu’ila 24:1, inda muka karanta cewa Ubangiji ya motsa Dauda ya ƙidaya Isra’ila, da 1 Labarbaru 21:1, wanda ya ce Shaiɗan ne ya ƙidaya ya tunzura shi da yin haka. Duk wanda ke da cikakkiyar masaniyar Littafi Mai-Tsarki da Kur'ani nan da nan zai gane cewa Deedat ba ya fallasa komai sai rashin bege na rashin fahimtarsa na musamman na tiyolojin littattafan biyu. A cikin Alkur'ani da kansa mun sami irin wannan nassi wanda ya yi karin haske kan wannan batu:

Anan mun karanta cewa Allah yana dora shaidanu akan kafirai. Don haka, alhalin Allah ne yake tunzura su zuwa ga rudani, amma yana amfani da shaidanu wajen tunzura su. Hakazalika Allah ne ya yi gāba da Dauda kuma ya yi amfani da Shaiɗan ya tsokane shi ya ƙidaya Isra’ilawa. Haka nan a cikin Littafin Ayuba a cikin Littafi Mai Tsarki mun karanta cewa an bai wa Shaiɗan iko bisa Ayuba (Ayyub a cikin Kur’ani) don ya azabtar da shi (Ayuba 1:12) amma daga baya Allah ya yi magana kamar cewa shi ne ya yi gāba da shi (Ayuba 2:3). A duk lokacin da Shaidan ya tunzura mutane aikin kuma a fakaice ana iya siffanta shi da motsin Allah domin idan ba tare da izininsa ba Shaidan ba zai iya cimma komai ba. Wannan nakalto daga sharhin Zamakshari a kan sura ta 2:7 (Allah ya rufe jinsu da zukatansu) ya isa a matsayin kalma ta karshe a kan haka:

Ya bayyana cewa novice irin su Deedat ya kamata su ɗauki darasi na tauhidin Kur'ani daga mashahuran malamai kamar Zamakshari kafin su fallasa kansu ga izgili ta hanyar hare-haren da ba su dace ba ga Littafi Mai-Tsarki.

Ƙarin abubuwan da Deedat ya yi game da shekaru uku ko bakwai na annoba a cikin 2 Sama’ila 24:13 da 1 Labarbaru 21:11 da sauran bambance-bambancen makamantan su duk an lissafta su a matsayin ƙananan kurakuran kwafi inda malaman Attaura suka karkatar da mutum ɗaya zuwa wani. Alal misali a cikin Ibrananci an yi amfani da wata ƙaramar kalma don 2000 a cikin 1 Sarakuna 7:26 kuma ta yi kama da adadi na 3000 da ke cikin 2 Labarbaru 4:5 (duba Deedat, Littafi Mai Tsarki Kalmar Allah ce?, shafi na 42). Ga kowane mai tambaya a bayyane yake cewa marubuci a cikin na ƙarshe ya yi kuskuren 2000 na 3000. A cikin dukkan shari'o'in da Deedat ya tsara muna da ƙananan kurakuran kwafi waɗanda za a iya gane su cikin sauƙi kuma ba saɓani a ma'anar kalmar kamar yadda ya nuna ba. Babu wanda ya taɓa nuna mana irin tasirin waɗannan kurakuran da ba a kula da su ba a kan abin da ke cikin Littafi Mai Tsarki gaba ɗaya.

Hakazalika za mu iya yin zargin cewa akwai sabani mai ma’ana a cikin Kur’ani inda aka kwatanta rana tare da Allah a matsayin “shekaru dubu” a lissafinmu (Suratul Sajda 32:5) alhali a wata sura ta farko irin wannan rana an kwatanta shi da “shekaru dubu hamsin” (Sura al-Ma’arij 70:4). Maimakon yin hargitsi game da gaskiyar cewa 2 Labarbaru 9:25 yana maganar rumfuna dubu huɗu yayin da 1 Sarakuna 4:26 ya yi maganar dubu arba’in, wanda ya kwatanta da “rashin fahimta (sic!) na 36000” (Shin Littafi Mai Tsarki Kalmar Allah ce? , shafi na 44), kamata ya yi Deedat ya bayyana wani mahimmin bambance-bambance na “49000” tsawon shekaru da suka shuɗe daga lissafin yini tare da Allah a cikin Kur'ani.