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Home -- Hausa -- 17-Understanding Islam -- 102 (CONCLUSION (Understanding the Ummah of Islam))
This page in: -- Arabic? -- Bengali -- Cebuano? -- English -- French -- HAUSA -- Hindi -- Igbo -- Indonesian -- Kiswahili -- Malayalam -- Russian -- Somali? -- Ukrainian? -- Yoruba?

Previous Chapter

17. Fahimtar Musulunci
SASHE NA SHIDA: FAHIMTAR SAUKI DAGA MUSULUNCI

KARSHE (Fahimtar Al'ummar Musulunci)


Musulunci ya jaddada muhimmancin kungiya akan mutum guda. Alkur'ani yana gaya wa musulmi:

"Mun sanya ku al'umma ta tsakiya, tsammaninku za ku kasance masu shaida a kan mutane." (Alkur'ani 2:143)

An jaddada hakan akai-akai a cikin Kur'ani da kuma a cikin dukkan koyarwar Mohammed. Don haka Musulmai sun san kansu a matsayin membobin ƙungiya ɗaya, wanda a cewar Kur'ani shine al'ummar musulmi, ko al'ummah.

"Wannan (shine) al'ummarku, al'umma guda, kuma Ni ne Ubangijinku, sai ku bauta Mini." (Alkur'ani 21:92)

Wannan na iya bayyana dalilin da ya sa muka samu musulmi a kasashen Yamma, wanda bai taba zuwa kasarsa ba, ba ya jin wani yare, amma duk da haka yana maganar Musulmi a China ko Najeriya a matsayin mutanensa.

Wannan yana iya zama babban abin a yaba wa haɗin kai da haɗin kai, amma yana da illa. Ko da kuwa irin jajircewar musulmi, a bayan tunanin kowane musulmi Alqur'ani yana cewa:

"Ku ne mafificin al'umma wadda aka fitar ga mutane." (Alkurani 3:110)

Suna ganin kansu a matsayin wani bangare na al'ummar musulmi (al'ummar musulmi) da farko, tare da duk wani abin da ya shafi kasa baki daya. Don haka ne a shekarun baya-bayan nan muka ga daruruwan musulmi ‘yan kasashen yammaci, wasu lokutan kuma masu musulunta na yammacin duniya sun yi tafiya rabin hanya a fadin duniya domin hada kai da sauran musulmi wajen yakar kasarsu ta haihuwa. Ga duk wani musulmi biyayyarsa ga al'umma ce ta farko, idan kuma aka samu sabani tsakanin abin da yake ganin al'umma ce da kasarsa, to lalle amincinsa ya kasance ga al'umma. Kuma kamar kowace kungiya ta ainihi, an kawar da 'yancin ɗan adam. Duk abin da mutum zai yi dole ne a gan shi ta ruwan tabarau na rukuni tare da bukatu na rukuni shine mafi mahimmanci, kuma dole ne a ciyar da tsarin kungiya. Wannan shine dalilin da ya sa a kowace ƙasa ko al'ummar musulmi za ku sami iyakacin iyaka game da 'yancin kai, saboda al'umma ba daidai ba ne abin da ya dace. Ko a farkon Musulunci Kur'ani bai kula da mabiya Mohammed a matsayinsu na daidaikun mutane ba. Ko da yake Mohammed yana da sahabbai sama da dubu ɗari, amma mun sami sunan ɗaya daga cikinsu a cikin Kur’ani (33:37). Duk sauran ana ɗaukar su a matsayin ƙungiyar al'umma ɗaya. Don haka a lokacin da muke mu'amala da musulmi, ya kamata mu gane cewa musulmi suna kallon Musulunci a matsayin wani abu da ya zarce al'adu, harshe, wuri, kasa da sauransu, musulmin Masar zai yi la'akari da dangantakarsa da musulmin Indonesiya da ke zaune a wata nahiya ta daban da kuma sauran kasashen duniya. yana magana da wani yare daban kuma wanda bai taba haduwa da shi ba a rayuwarsa fiye da dangantakarsa da makwabcinsa wanda ba musulmi ba. Don haka wannan ra'ayi yana da mahimmanci a cikin Musulunci cewa akwai wani yanki gaba ɗaya a cikin karatun Islama da ake kira al-Wala' wa-l-Bara (wanda a zahiri yana nufin "aminci da rashin yarda") wanda aka keɓe ga wannan batu.

Don haka dole ne mu gane farashin da muke roƙon Musulmai su biya don bin Yesu. Suna fuskantar ba wai kawai yiwuwar tsanantawa na waje ba, har ma da jin cewa suna cin amanar iyali, al'adu da kabilanci a kan na kusa da su da kuma cikakken canji a fahimtar kansu da kuma ainihi. An gaya musu duk tsawon rayuwarsu:

"Babu abin bautawa da gaskiya sai Allah da ManzonSa da wadanda suka yi imani - wadanda suke tsai da salla kuma suke bayar da zakka, kuma suna masu ruku'i. Kuma wanda ya kasance majiɓincin Allah da ManzonSa, da waɗanda suka yi Imani, to, ƙungiyar Allah, su ne mafi rinjaye." (Alkur'ani 5:55-56)

Sun kasance suna kallon duniya gaba daya ta hanyar ruwan tabarau na Alkur'ani, kuma suna daukarsa a matsayin laifi don kulla alaka ta kud da kud da wadanda ba musulmi ba. Alkur'ani yana cewa:

“Ya ku wadanda suka yi imani, kada ku riki Yahudu da Nasara a matsayin majibinta. Su ne majiɓincin juna. Kuma wanda ya jiɓince su daga gare ku, to, lalle ne shĩ, yana daga gare su. Lalle ne, Allah ba Ya shiryar da mutane azzalumai." (Alkur'ani 5:51)

Ga tsohon musulmi to ya ɗauki wannan matakin na bin Yesu yana da wuya fiye da yadda za mu yi tsammani. Bishara ita ce rayuwa tare da Yesu a wannan duniya da kuma a duniya ta fi kowace sadaukarwa tamani muhimmanci. Shi ne kadai hanyar ceto, mafi girman riba da muke da shi, Shi kaɗai ne yake ba mu zaman lafiya na ciki da na waje kuma shi kaɗai ne yake iya magance matsalar mutum, wato yadda za mu yi daidai da Allah. Komai wuya, zai zama da sauƙi kamar yadda wahalarmu aikin Allah ne (Filibbiyawa 1:29). Don haka ba aikinmu ba ne kawai, kamar yadda aka zayyana a farkon wannan littafin, amma gata mai girma da farin cikinmu Ubangiji ya yi amfani da shi mu kai mutane gare shi.

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