Home
Links
Contact
About us
Impressum
Site Map?


Afrikaans
عربي
বাংলা
Dan (Mande)
Bahasa Indones.
Cebuano
Deutsch
English-1
English-2
Español
Français
Hausa/هَوُسَا
עברית
हिन्दी
Igbo
ქართული
Kirundi
Kiswahili
മലയാളം
O‘zbek
Peul
Português
Русский
Soomaaliga
தமிழ்
తెలుగు
Türkçe
Twi
Українська
اردو
Yorùbá
中文



Home (Old)
Content (Old)


Indonesian (Old)
English (Old)
German (Old)
Russian (Old)\\

Home -- Hausa -- 17-Understanding Islam -- 007 (Mecca)
This page in: -- Arabic? -- Bengali -- Cebuano? -- English -- French -- HAUSA -- Hindi -- Igbo -- Indonesian -- Kiswahili -- Malayalam -- Russian -- Somali? -- Ukrainian? -- Yoruba?

Previous Chapter -- Next Chapter

17. Fahimtar Musulunci
SASHE NA DAYA: FAHIMTAR FARKON MUSULUNCI
BABI NA DAYA: YANKI KAFIN MUSULUNCI

1.5. Makkah


Kimanin shekara ta 570 miladiyya - babu wata yarjejeniya kan ainihin ranar - an haifi Mohammed a Makka, wani karamin gari amma mai ci gaba mai nisan kilomita 85 da nisan kilomita 50 daga gabas da tashar ruwa ta Jeddah. Duk da cewa ba mu da wani asusu mai zaman kansa tun daga ainihin lokacin, amma a cewar majiyoyin muslunci na baya-bayan nan, Makka na daya daga cikin muhimman wuraren kasuwanci tsakanin kudanci da arewacin Larabawa, wanda ke kula da hanyar ciniki tsakanin yankunan kudancin kasar Larabawa baki daya. hanyar zuwa Urushalima da Farisa. A cewar malaman tarihi na musulmi, ’yan kasuwan Larabawa sun kasance suna biyan dillalan Farisa kudade don tabbatar da tsaron ayarinsu na ciniki. A lokacin ne kabilar kuraishawa ke mulki; An haifi Mohammed a cikin daya daga cikin dangin da suka hada da Kuraishawa, Hashimiyawa.

Har ila yau, Makka ta kasance wurin da ke da muhimmancin addini ga masu ra'ayin mazan jiya a ko'ina cikin kasashen Larabawa, kuma ta kasance wurin gudanar da ibadar ibadar da yawa daga cikin abubuwan bautar da al'ummar Larabawa ke girmamawa tare da kungiyoyin asiri daban-daban da ke tafiya can a lokuta daban-daban na shekara. Larabawa sun kasance suna yin aikin hajji a shekara sau daya a shekara don tsarkakewa daga munanan ayyukan da suka yi a shekarar da ta gabata (al'adar da Musulunci ya yi, duk da cewa Musulunci ya ce ya gaji wannan aikin tun zamanin Ibrahim). Abin da ya fi mayar da hankali ga irin wadannan ayyukan hajji shi ne Ka'aba. Kamar yadda aka ambata a sama, kaabas sun kasance gine-gine masu siffar cube waɗanda ke ɗauke da bakaken duwatsu kuma wadanda ke zama irin wurin ibada na ibada. Ko da yake akwai kaabas da yawa a ko'ina cikin Larabawa, babu wanda yake da mahimmanci kamar na Makka wanda ya wanzu na ɗan lokaci kafin haifuwan Mohammed. An dauki Ka'aba na Makka a matsayin mai tsarki musamman; ba za ku iya hawansa ba sai idan ya zama dole, sannan kuma mazaje masu ’yanci ne kawai aka halatta su, don haka idan ya zama dole bawa ya hau shi, sai a fara ‘yanta su. Ko da yake ba a san ainihin asalinsa ba, amma mai yiwuwa an fara amfani da shi wajen bautar gumaka ne a lokacin da wani Balarabe mai arziki ya dawo da irin wannan gunki daga yankin kudancin Urdun a yanzu, inda ya ga maguzawa suna bautar gumaka na dutse, wanda suka nemi a yi ruwan sama, nasara da sauransu. Sun ba shi wani gunki mai suna Hubal - wani mutum-mutumin da aka yi da jajayen agate da aka karye hannu ɗaya. Labarin ya nuna cewa ya ajiye ta a gaban Ka'aba domin kabilarsa ta yi ibada. A tsawon lokaci, wasu ƙabilun sun ƙara gumakansu kuma a lokacin Mohammed akwai gumaka sama da 300 daban-daban.

Abin ban mamaki, ba maguzawa da masu bautar gumaka ne kawai suka yi aikin hajji a Makka a jahiliyyar Larabawa ba, har da Yahudawa da Kirista. Hasali ma, mun ga irin kima da kiristoci suka yi wa Makka a cikin wata waka da Ali Ibn Hatem ya rubuta, a lokacin shugaban kirista na kabilar Larabawa Tayy daga baya kuma daya daga cikin sahabban Mohammed. A cikin wannan waka, ya zagi wani shugaban Kirista na Nestorian yana mai cewa:

“Maƙiya sun yi makirci, ba za su bar ku da wani Sharri ba
Na rantse da Ubangijin Makka da giciye.”

Wannan na iya zama kamar baƙon abu: mawaƙin Kirista ya rubuta wa shugaban Kirista yana rantsuwa da Makka. Wani bakon abu ne idan muka samu cewa bayan nasarar da ya samu zuwa Makka daga baya, Mohammed ya ba da umarnin a cire dukkan hotuna da mutummutumai da ke ciki da wajen dakin Ka’aba na Makka, amma sai ya dora hannunsa a kan hoto daya ya ba da umarnin cewa duk wani abu da ba abin da ya rage ba ya kasance ƙarƙashin tafin hannunsa a cire; lokacin da ya ɗaga hannunsa, akwai hoton Yesu da Maryamu. Don haka a fili Makka ta kasance cibiyar ibada ga Kiristoci.

Gaskiya ne cewa Makka tana da yawan jama'a na 'yan bidi'a na Kirista, galibin Nestoriyawa waɗanda ko dai sun kubuta daga zaluncin Romawa a cikin daular (wanda a wancan lokacin ya taso daga Tsibirin Biritaniya ta Arewacin Afirka zuwa iyakar Farisa) ko kuma Latin sun kore su Cocin Katolika ko Greek Orthodox Church. Kamar yadda Makka ba ta wajen ikon Roma, Konstantinoful ko Farisa, ta kasance mafakar tsaro ga waɗanda suka gudu daga ɗayan waɗannan. Wannan kungiya ta kiristoci sun kafa al'ummarsu mai suna "Ahabish" mai suna sunan wani dutse a Makka inda suke taruwa a kafafunsa. Akwai kuma wasu bayi Kirista.

A taƙaice, a lokacin haihuwar Mohammed, yankin gabaɗaya da kuma Makka musamman yana da wani bakon haduwar arna, Kirista, ’yan bidi’a na Kirista, da Yahudawa. Kowanne daga cikin wadannan kungiyoyi ya rike Makka da Ka'aba mai girma saboda dalilai daban-daban. Misali Yahudawa za su ba da girmamawa gare ta a fili don gamsar da Larabawa da kiyaye kasuwancinsu. Wannan baƙon haɗe-haɗe na al'adu ya haɗu don samar da yanayin da ke shirye ya yarda da mai tauhidi da'awar shi annabi. Yahudawa suna jiran Almasihu, Kiristoci suna jiran zuwan Almasihu na biyu; wannan tsammanin ya yadu zuwa ga sauran al'ummomin addini, kuma irin wannan annabi ya fito daga Makka, cibiyar addini a wannan rana, da ya zama kamar ma'ana. Kuma a cikin wannan muhalli aka haifi Mohammed.

www.Grace-and-Truth.net

Page last modified on January 19, 2024, at 02:16 PM | powered by PmWiki (pmwiki-2.3.3)