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SASHE NA BIYAR: FAHIMTAR RA'AYIN MUSULMAI GA LINJILA
BABI NA GOMA SHA UKU: BAYANIN MUSULIMI ZUWA KIRISTOCI
13.3. Rashin amincewa da TrinitiHujja ta uku da za mu duba ita ce adawa da Triniti. Ko da yake Musulmai suna adawa da ra'ayin Trinity na Kirista, Kur'ani da Hadisi sun ki amincewa da wani abu dabam. Kur’ani ya zargi Kiristoci da bauta wa gumaka biyu, Isa da Maryamu, baya ga Allah (Qur’an 5:116-117), ko alloli uku (Kur’ani 5:73, 4:171). Hatta Musulmai na zamani, idan suna magana akan Triniti, suna da'awar cewa Kiristanci ya koyar da Allah mutum uku ne a cikin mutum ɗaya. Ga yadda wani musulmi mai neman afuwa yake cewa: “Bisa ga Catechism na Cocin Kirista, ‘Uba mutum ne, Ɗa mutum ne, kuma Ruhu Mai Tsarki mutum ne; amma ba mutum uku ba ne, mutum daya ne.” (Dr. Zakir Naik, Tunanin Triniti!! - lacca da aka bayar 2012).
Duk da haka, kamar yadda kowane Kirista ya sani, babu wani Kirista-tian Catechism da ke cewa; maimakon Kiristoci sun ce Allah mutum uku ne a cikin “abu” ko yanayi ɗaya. Kiristoci ba su taɓa cewa mutane ukun mutum ɗaya ne ba, amma Ɗayan mutum uku ne. A matsayinmu na ’yan Adam ba mu da wani hakki, iko, ko iyawar da za mu gaya wa Allah ko shi wane ne, Allah ne kaɗai ke da haƙƙi, iko, da sanin ya gaya mana ko wanene shi. Don haka dole ne mu dauki maganar Allah a matsayin ikonmu don gaya mana wanene Allah. A cikin Littafi Mai-Tsarki tun daga farko an gabatar da Allah a matsayin Allah ɗaya: "Ku ji, ya Isra'ila: UBANGIJI Allahnmu, UBANGIJI ɗaya ne." (Kubawar Shari’a 6:4; Markus 12:29).
Wannan koyaswar tana da tushe ga Kiristanci kuma Littafi Mai-Tsarki ya nace a kai. Manzo Bulus ya ce: “Da yake Allah ɗaya ne – wanda zai baratar da masu kaciya ta wurin bangaskiya, marasa kaciya kuma ta wurin bangaskiya” (Romawa 3:30),
kuma “Gama Allah ɗaya ne, matsakanci ɗaya kuma tsakanin Allah da mutane, Almasihu Yesu.” (1 Timothawus 2:5).
A lokaci guda kuma Littafi Mai-Tsarki bai gabatar da wannan kadaitakar a matsayin kadaitaka mai sauki ba sai dai hadin kai. Ayar da ke cikin Kubawar Shari'a ta yi amfani da kalmar Echad “אֶחָֽד”. Ana amfani da wannan kalmar a cikin Littafi Mai-Tsarki sau da yawa don nufin “haɗe” kamar yadda a cikin Farawa 2:24 “za su zama nama ɗaya”, Farawa 11:6 “Ƙungiya ɗaya”, Fitowa 36:13 “Raka”, Fitowa 23:29 “ɗaya shekara” etc. da sauransu. Akwai wata kalma a cikin Ibrananci wacce ke nufin daya: yachid “יָחִיד”. Wannan kalmar ko da yaushe tana nufin cikakken adadi kamar yadda yake cikin Alƙalawa 11:34 “ɗaɗaiɗai ɗai,” da Misalai 4:3 “ɗai kaɗai.” Ba a taɓa yin amfani da wannan kalmar don nufin Allah a ko'ina cikin Littafi Mai Tsarki ba. Menene Littafi Mai Tsarki ya ce game da mutane uku na Allah a lokacin? |