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Home -- Hausa -- 17-Understanding Islam -- 074 (Are all current copies of Qur’ans identical with no variants?)
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17. Fahimtar Musulunci
SASHE NA BIYAR: FAHIMTAR RA'AYIN MUSULMAI GA LINJILA
BABI NA GOMA SHA UKU: BAYANIN MUSULIMI ZUWA KIRISTOCI
13.1. Imani da kiyaye Alqur'ani da kuma cin hanci da rashawa na ainihin Littafi Mai Tsarki

13.1.4. Shin duk kwafin Kur'ani na yanzu iri ɗaya ne da a'a iri-iri?


Da'awar cewa duk kur'ani na yanzu iri ɗaya ne ba tare da bambance-bambance ba yana nufin ɗaya daga cikin abubuwa biyu: ko dai mutumin ya ga juzu'i ɗaya na Kur'ani na Larabci don haka bai san ainihin abin da suke magana akai ba, ko kuma a sauƙaƙe kawai karya. A yau muna da bugu na Kur'ani daban-daban a kasashe daban-daban. Ni da kaina ina da bugu 5 daban-daban! Duba surar farko na Kur'ani a cikin Kur'ani na Morocco da kuma a cikin na Saudiyya. A cikin Maroko ayar "Da sunan Allah, Mai rahama, Mai jin ƙai" ba a kirga ta a cikin surar ba, amma a cikin bugun saudiyya an ƙidaya ta a matsayin aya ta ɗaya. Aya ta bakwai a cikin bugun Saudiyya "Hanyar wadanda Ka yi wa ni'ima a kansu, ba na wadanda suka fusata [ka] ba, ko na wadanda suka bata" an kirga su a matsayin aya ta 6 da ta 7 a bugun Morocco. Wannan na iya zama wani lamari da ba shi da muhimmanci ga wadanda ba musulmi ba amma yana da matukar muhimmanci ga musulmi, domin musulmi suna daukar duk wanda ya ki ayar Kur'ani guda daya a matsayin wanda ba musulmi ba, ko da yake sun kebe ba shakka tun farko aya domin malaman musulmi na da da na yanzu ba su yarda ba idan na cikin Alkur'ani ne ko kuma bude kowace sura ce kawai. Hakika malaman musulmi suna da ra'ayoyi guda uku daban-daban:

1) yana daga cikin kowace sura sai sura ta 9,
2) yana daga cikin babin farko kawai, ko
3) ba ya cikin kowane sura.

Ma’ana ko dai mun kara ayoyi 111 a cikin Alkur’ani ko kuma an cire 112 ko kuma an kara 1. Don haka da'awar babu bambance-bambancen da'awar karya ce gaba daya. Wasu malaman musulmi sun yi kokarin zagaya da shi suna cewa:

“A sani cewa al’ummah sun yi ijma’i gaba xaya kan cewa ba za a siffanta wanda ya tabbatar da shi ko wanda ya qaryata shi a matsayin kafiri ba, saboda savanin ra’ayin malamai game da shi. Wannan ya bambanta da wanda ya musanta harafin da aka yi ijma’i a kansa ko ya tabbatar da wani abu da babu wanda ya ce; sai a dauke shi a matsayin kafiri bisa ijma’in malamai”. (Ash-Shawkaani, Nayl al-Awtar, juzu'i na 2, shafi na 215).

Duk da haka, wannan ba ya amsa matsalar kwata-kwata domin har yanzu ba mu da Kur’ani na Larabci guda ɗaya ba tare da bambance-bambance ba.

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